| Theoretical
Perspectives: Functionalism |
| Key Ideas:
Organismic Analogy
Consensus Theory (value
consensus)
Social Structure (Macro
approach)
Social Solidarity
Collective Conscience
Institutions (Functional
interdependence)
Social system
Functional sub-systems:
Economic. Political. Family/Kinship. Cultural
Functional Imperatives
(GAIL):
Goal Attainment
Adaptation
Integration
Latency (Pattern maintenance)
- Latent and Manifest functions
(Merton)
- Dysfunctions
Key Names: Durkheim,
Parsons, Merton, Malinowski
Key Criticisms:
- Supports political and economic status quo (everything
has a function)
Over-emphasis upon the
"beneficial" aspects of institutions, structures.
Difficult to explain rapid
social change
Tautology (a statement that
contains its own proof): "If something exists it has a function. It has a
function because it exists…").
Error of reification (Belief
that non-human things like "society" can have human qualities such
as" needs and purposes").
Key Critics:
Any Marxist sociologist, Radical Feminists, Marxist
Feminists. |
| Theoretical
Perspectives: Marxism |
|
Key Ideas:
- Traditional (Instrumental) and Neo-Marxist types
- Social class (economic - Ownership of the means of
production)
- Class conflict
- Ruling class / Subject classes (Exploitative social
relationships)
- Class consciousness and False Consciousness
- Social Structure (Macro approach)
- Institutions
- Alienation
- "Ideological State Apparatuses" (ISAs) -
Althusser
- "Repressive State Apparatuses" (RSAs) -
Althusser
- Hegemony
- Economic base (or infrastructure) and Political /
Ideological superstructure
- Classes and class fractions
- Critical of Capitalism
Key Names:Marx,
Althusser, Gramsci, Poulantzas, Milliband, Hall, Taylor, Walton and Young.
Key Criticisms:
- Unscientific (the "Faith of Marxism" -
Popper)
- Conspiracy theory (especially aimed at Instrumental
Marxists)
- Communism does not appear imminent
- Left Functionalism (Jock Young: argues most
"Marxism" is little more than form of Functionalism that replaces
interests of "society" with "ruling class").
- Subjective beliefs and interpretations of individuals
ignored (Weber)
- Economic determinism
- Forms of (non-economic) conflict (gender, ethnic
group) ignored in favour of economic conflicts
Key Critics: Popper,
Weber, Dahrendorf, Young ("Left Idealism"), Any New Right
Theorist, Sociobiologists, Radical Feminists. |
| Theoretical
Perspectives: Liberal Feminism |
|
Key Ideas:
- Focus on male / female relationships
- Social change = evolutionary.
- Laws needed / used to "redress" male /
female power imbalance
- Equality of Opportunity for women (parity with men)
- Women not inferior to men (legal / political /
economic and social equality)
- Main weapon = legal system (outlaw sex discrimination)
- Anti-discrimination legislation, equal pay, child-care
facilities for working women (equal legal protection and social rights)
- Women's dual role (family and work)
- Patriarchal attitudes of society / men
- Successful (UK, USA) in terms of anti-discrimination,
equal pay and maternity rights
Key Names: Toynbee
(journalist), Shirley Williams (politician)
Key Criticisms:
- Women - like working class
men - are at a fundamental economic disadvantage
- Bourgeois / middle-class
feminists
- Ignores study of social
structural factors (e.g. class)
- Legal equality not same as
status equality
- Legal changes mainly
benefited middle class women
- Institutionalised sex
inequality (part of fabric of Capitalist society)
Key Critics: New
Right (politicians, journalists: Melanie Phillips, Patricia Morgan),
Marxist, Socialist and Radical Feminists |
| Theoretical
Perspectives: Marxist Feminism |
Key ideas:
- Social class more important than patriarchy
- Class inequality = cause of female oppression,
exploitation, discrimination
- Patriarchal Ideology (justifies economic exploitation
of women)
- Women are not a "sex class" (only thing they
have in common is their sex)
- Family system benefits Capitalism and Men
- Domestic Labour = form of exploitation (unpaid
domestic labour)
- Dual Female Role (family and work)
- Reserve Army of Labour (McIntosh)
- Gender Socialisation (feminine / masculine cultural
roles)
- Men socialised into exploitative relationships at work
(carry this socialisation over into the home and their relationship to women).
- Do not see men as the "enemy" of women
(Radical Feminism)
- Emancipation of women only through overthrow of
Capitalism
- Communist society = non-exploitation
Key Names: McIntosh,
Coontz and Henderson, Benston, Dalla Costa, James.
Key Criticisms:
- Patriarchy predates Capitalism
- Capitalism merely an extension of Patriarchal ideology
/ exploitation.
- Over emphasis on economic class relationships
- Over emphasis on Capitalist forms of exploitation.
- Under emphasises patriarchal forms of exploitation
- Assumes men and women have similar interests
(overthrow of Capitalism)
- Communism as "solution" to female
exploitation = very unlikely
- Denies that women have common interests (sex class)
Key Critics: Radical
Feminists (Firestone, Millet, Delphy, etc.), New
Right (politicians, journalists). |
| Theoretical
Perspectives: Radical Feminism |
Key ideas:
- Patriarchy / Patriarchal Ideology: All societies;
Pre-dates Capitalism
- Patriarchal relationships paved the way for Capitalist
forms of economic and gender exploitation
- Gender inequality and (male) exploitation.Examples:
Female biology - Men exploit incapacity through
pregnancy
Marriage (Institutionalised oppression - Bouchier).
Heterosexual relationships.
- Institutionalised sexual
inequality (equality by legal means = impossible
- Sex class (common interest = freedom from male
oppression)
- Men are enemy of women (advocate lesbian relationships
/ female support groups)
- Public sphere (work) and Private sphere (the home) =
dual form of female exploitation not experienced by men
- Technology (e.g. freedom from
childbirth) = way emancipation can be achieved
Key Names: Firestone,
Millet, Bouchier, Delphy
Key Criticisms:
- Are women a "sex class"? (experiences and
life chances of upper class / females significantly different to those of
working class females)
- Downplays importance of concepts like class, age and
ethnicity
- Unproven assumptions about male and female
psychological differences
- Over-state the significance of psychological /
biological differences
- Not all gender relationships characterised by
oppression / exploitation
- General position of women in society has improved /
changed over time
- Is matriarchal society superior and preferable to a
patriarchal society?
Key Critics: New Right
(politicians, journalists), Marxist / Socialist Feminists (Barratt, Oakley,
etc.), Liberal Feminists. |
| Theoretical
Perspectives: Interactionism |
|
Key ideas:
The Self ("I" and the "Me" - Self
concept).
Meanings and Interpretations
Negotiated reality
Symbolic universe of meaning
Social context (relativity, Definition of a situation)
Social construction of reality (Subjective sociology)
Social Action approach (Micro, small-scale)
Society actively constructed through Social
Interaction
Labelling theory (master labels, categorisation,
stereotyping)
Role Play (ascription and achievement)
"Society" has no objective existence
(society = "elaborate fiction")Interpretivist methodology
Key Names: Mead,
Cooley, Becker, Berger and Luckmann, Goffman, Garfinkel.
Key Criticisms:
- Focus on small-scale, relatively trivial, aspects of
social life
- Over-emphasis on "the individual" (little
sense of social structure)
- Too much focus on individuals (and their "common
sense", subjective, interpretations)
- Doesn't explain how or why societies change
- Questions of social order and social change not
adequately explained
- Social Structures (doesn't explain why these may be
important)
- How do structures affect individual perceptions,
meanings and interpretations?
- Power relationships (where does power come from?).
- Relativity:
Are there objective features of society?
Is all knowledge relative?
Key Critics: Gouldner,
Structuralist sociologists (Marxists, Functionalists). |
| Theoretical
Perspectives: Weberian |
Key ideas:
- Structuration (Social Action and Social
Structure)
- Pluralism
- Market position (economic dimension of stratification)
- Conflict (across class, gender, age, ethnicity,
region, etc.).
- Class (Market position), Status and Party (organised
power) = basis for stratification
- Life Chances
- Status groups and Interest groups
- Bureaucracy
- Modernisation and Rationalisation
- Power (coercive and authority types)
Objectivity (personal) and
Subjectivity (Verstehen or "empathy")Multi-causal analysis (e.g. Religion and Capitalism)
Meanings and Interpretations
Ideal Type
Value freedom
Key Names: Weber,
Dahrendorf, Giddens, Haralambos, Goldthorpe / Lockwood
Key Criticisms:
- Over-emphasis on motives, interpretations of
individuals
- Emphasis on subjective interpretations of individuals
downgrades importance of social structures
- Theoretical separation between Structure and Action
not empirically justifiable
- Impossible to clearly identify social classes
- Fatalistic view of materialism, bureaucracy and
Capitalism (successful Communist revolution impossible)
- Can social structures be reduced to individual actions
and motivations?
- Over-emphasis on cultural conditions and changes at
expense of economic conditions and changes.
Key Critics: Newby and
Lee, Crompton, Marshall, Abercrombie and Urry. |
| Theoretical
Perspectives: Post-Modernism |
Key Ideas:
- Culture and Identity (especially identities relating
to gender, age, ethnicity)
- Centred and Decentred individuals
- Critical of Meta-Narratives (Grand Theories of Society
like Marxism)
- Rejection of positivism (science as ideology)
- Post-Fordist production techniques
- Deindustrialisation
- Consumerism / Consumer Culture
- Class analysis "irrelevant" /
"outdated"
- In-groups and out-groups ("One of Us or One of
Them")
- Social Construction of reality (Subjective realities
not objective realities)
- Reject ideology of "progress"
- New Social Movements
- Post-Industrial society / Post-Structuralism
- Globalisation
- Hyper-realities (media)
Key Names: Foucault,
Derrida, Baudrillard, Bauman, Lyotard, McRobbie, Bell.
Key Criticisms:
- In Sociology, modern twist on (old) Interactionist
ideas
- If all knowledge is relative (has same status) why
should anyone believe views of post-modern writers?
- Post-Modern society is ideology invention (does not
exist)
- Over-emphasis on individuals, consumers, choice, etc.
- Under-emphasis on how "choice" is
socially-created / produced
- No empirical evidence to support post-modernist
"theories"
- Ignores power structures in society
- Capitalism does not produce empowered, knowledgeable,
consumers
- Social class clearly related to life chances
- "Science" is not simply an ideology
(describes empirical reality)
Key Critics: Gellner,
Giddens, Habermas, Hall. (In addition, criticism has come from various
sociological / non-sociological perspectives
- Marxism, Feminism, New Right). |
| Theoretical
Perspectives: New Right |
|
Key ideas:
- Economic freedom (Market
Liberalism)
- Rationality (of individuals) / Consumer choice
- Cost / Benefit analysis
- Free Capitalist Markets (Market Economies)
- Individual superior to the
Collective (Anti-Collectivism - e.g. Anti- Union)
- Underclass theory (Murray)
- Welfare dependency / Dependency culture
- Limited role of State / Government (Defence, Public
Order)
- State as "oppressive of individual freedom"
- Traditional family roles / gender relationships
- Anti-socialist / Pro-Capitalist
- Capitalism is highest form of economic organisation /
society possible
- Nature (biology / genes) more important than Nurture
(environment)
- Libertarianism
Key Names: Hayek,
Friedman, Thatcher, Reagan, Wilson, Van Den Haag. P.Morgan, Phillips.
Key Criticisms:
Over-emphasis on
Individuals at expense of social structures
Ignores inequalities
of class, gender, status, power
Double Moral
Standards (economic freedom but strict control of family life)
Political propaganda
rather than analysis
New Right Realism
(Deviance) - ignores white-collar crime / crimes of powerful
Are human beings
"naturally selfish / self-seeking"?
Ignores role of
culture in the shaping of social identities
Total "freedom
of action for individual" impossible in modern, complex, societies
Dependency Culture =
unproven assertion
Underclass theory not
proven
Little or no
empirical research / evidence to support New Right theories
Key Critics:
All variants of Feminism,
Marxism (Traditional and Neo). |
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